We would all rather have the sunshine than the rain, but just imagine what our world would be like if it never rained again.
An example of such a place is found in Northern Chile. There is a region in the great Andes mountain range where it never rains. Each day the sun rises brilliantly over the tall mountains and all day long it shines brightly down from overhead. Although storms often rage in other parts of the mountain range, because of its unique features and location it never receives a drop of rain.
One would imagine this area would be an earthly paradise; but it is not. lnstead, it is a barren and desolate desert! For where there are no storms there is no life. Too often we long for total sunshine and joy in life. We often wish to be rid of our trials and burdensome responsibilities. We fail to realise that like this sunny, unfertile part of Chile, life without its burdens and trials would be unproductive.
We need sunshine and showers. The storm clouds of suffering may at times blot out the sun and threaten to engulf us. But the trusting Christian recognises that in God’s wise design and under His sovereign control they actually bring showers of blessing.
Beloved do not be surprised at the fiery ordeal among you, which comes upon you for your testing, as though some strange thing were happening to you. (l Pet 4: 12-13)
https://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.png00christinehttps://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.pngchristine2016-07-16 12:00:492016-07-17 06:44:09The Storms of Life are Necessary
A scientific magazine published an article concerning a certain species of alligator. Being lazy beasts, alligators seldom hunt for their dinner, they just lay in wait for their unwary victims to come to them. They lie near the bank with open mouths, acting as if they are dead.
Soon flies begin to alight on their moist tongues, and several other insects gather. This crowd attracts bigger game – a lizard will crawl up to the alligator to feed on the bugs; then a frog joins the party. Presently a whole menagerie is there; then there is a sudden earthquake “WHAM” the giant jaws come together and the party is over!
Here is the lesson: Don’t be lured by large groups of people. Remember, the crowd is always found on the “broad way.’ Usually only a small number can be found walking along the “narrow way.” Most people take the easy path; it is so easy going with the crowd. Christians are those who enter by the narrow gate and travel the narrow way unto salvation.
Enter by the narrow gate; for the gate is wide and the way is broad that leads to destruction, and many are those who enter by it For the gate is small, and the way is narrow that leads to life, and few there are that find it. (Matt 7:13-14)
https://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.png00christinehttps://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.pngchristine2016-07-10 04:06:252016-07-10 04:10:01Don’t Follow the Crowd
Donald Cargill was one of the bright stars among the Covenanters in Scotland.
This man was among many Scots who refused to compromise the gospel and the doctrine of worship. Consequently he was condemned by the church authorities in Scotland at the time. He was condemned by the government and sentenced to the gallows.
When he came to the scaffold, Cargill said these moving words, although it was said that the drums were beaten in an attempt to drown out his voice: “Now I am near to getting to my crown, which shall be sure; for I bless the Lord, and desire all of you to bless Him that He hath brought me here, and makes me triumph over devils, and men, and sin – they shall wound me no more. I forgive all men the wrongs they have done to me, and pray the Lord may forgive all the wrongs that any of the elect have done against Him. I pray that sufferers may be kept from sin, and helped to know their duty — farewell reading and preaching, praying and believing, wanderings, reproaches, and sufferings. Welcome joy unspeakable and full of glory.”
Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing. (2 Tim. 4:8)
https://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.png00christinehttps://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.pngchristine2016-07-03 12:09:142016-07-03 12:29:04Joy Unspeakable and Full of Glory
The Church through the ages has used Matthew 6 as a form of prayer. Another form is found in Luke 11, in answer to the disciples’ request, “Lord, teach us to pray”. Referring to Luke 11, he said, “Someone has said, `Don’t turn to books about prayer – just pray!”
There is a tendency in parts of the modern church to avoid its use as a form, possibly to avoid `vain repetition’ (Matt 6:7) which it may become. I like the balance in the Directory of Public Worship which accompanied the Westminster Confessions: “And because the Prayer which Christ taught His disciples is not only a Pattern of Prayer, but a most comprehensive prayer, we recommend it also to be used in the prayers of the Church.”
A very early Christian writing titled The Dicache, or Teaching of the Twelve Apostles, perhaps dated early in the second century, says, “And do not pray like the hypocrites, but rather as the Lord commanded in the gospel: Our Father in heaven, holy be your name. Your kingdom come. Your will be done, on earth as it is in heaven. Give us enough bread day-by-day. And forgive us our debts, as we also have forgiven our debtors. And do not bring us to the time of trial, but rescue us from the evil one.”
Catholic devotion made regular use of the Pater Noster. The Emperor Charlemayne (8th century) laid down that Christians should know the Lord’s Prayer and the Creed. With the Ten Commandments, these provide a structure for our faith.
In regard to these, the Reformers did not depart from catholic practice. Regularly the Ten Commandments, the Lord’s Prayer and the Creed formed the basis of Christian instruction in theologies and catechisms. The Lord’s Prayer was expounded as a pattern for Christian prayer. At the same time, the Reformation churches did not depart from the form in the worship of the Church.
The famous Shorter Catechism seems to restrict its use as a guide to prayer, but the Larger Catechism at least allows its use in public worship, at the same time stressing that it is to be “used with understanding” – “The Lord’s Prayer is not only for direction, as a pattern, according to which we are to make other prayers, but may also be used as a prayer to be used with understanding, faith, reverence, and other graces necessary to the right performance of the duty of prayer” (Q and A, 187).
Scots-born Andrew Murray, 1828-1917, South African Dutch Reformed leader, wrote, “In condescension to our weakness, our Heavenly Father has given us the very words we are to take with us as we draw near to our Father.” He refers to the freshness, the fullness, the comprehensiveness of the Lord’s Prayer. The prayer is saved from vain repetition if we give thought to its meaning. I personally use it in private prayer, which allows one to pause and meditate on the impact of each phrase. Outstanding Congregational preacher, G. Campbell Morgan, said, “He knows whether when our lips recite the prayer he taught his disciples, we are indulging in the talk of parrots, or praying”.
I watch Foxtel TV Channel 182 telecasts from The People’s Church, Toronto, Canada (Living Truth program). Recently the pastor, Charles Price, directed us to what he called the best known prayer in the world. Charles concentrated on the Lord’s Prayer in Matthew 6:6-13 as a guide to prayer, “This is how you should pray. Charles first concentrated on “aspects of our relationship with God revealed in the Lord’s Prayer.”
Our Father in heaven – the relationship of a child with a Father.
Your kingdom come – the relationship of subjects to our Sovereign.
Your will be done – the relationship of a servant to a Master.
Give us this day our daily bread – the relationship of the needy to a Provider, beginning with the most basic of needs.
And forgive us our trespasses (debts, sins) – the relationship of a sinner to a Saviour.
And lead us not into temptation, but deliver us from evil – the relationship of weakness to strength.
All are part of the tapestry of our relationship with God. Not one without the others. We come to him as a Father – with all the tenderness and intimacy that his name conveys to us. But at the same time we come to him as a King. We come to him as our Master, our Provider, our Saviour, our Deliverer.
https://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/Lord-Teach-Us-to-Pray.png447473christinehttps://www.stpaulspc.org.au/wp/wp-content/uploads/2016/06/stpauls-300x110.pngchristine2016-06-18 10:29:592016-06-19 03:28:57The Precious Gift of the Lord’s Prayer
The land of Persia was once ruled by a wise and beloved Shah who cared greatly for his people and desired only what was best for them. One day he disguised himself as a poor man and went to visit the public baths. The water for the baths was heated by a furnace in the cellar, so the Shah made his way to the dark place to sit with the man who tended the fire. The two men shared the coarse food, and the Shah befriended him in his loneliness. Day after day the ruler went t0 visit the man. The worker became attached to this stranger because he “came where he was”.
One day the Shah revealed his true identity, and he expected the man to ask him for a gift. lnstead, he looked long into his leader’s face and with love and wonder in his voice said, “You left your palace and your glory to sit with me in this dark place, to eat my coarse food, and to care about what happens to me. On others you may bestow rich gifts, but to me you have given yourself!”
As we think of what our Lord has done for us, we can echo that fire tender’s sentiments. Oh, what a step our Lord took – from heaven to earth, from the worship of angels to the mocking of cruel men, from glory to humiliation!
Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God something to be grasped, but emptied Himself, taking on the form of a bond-servant, and being made in the likeness of men. (Phil. 2:5-7)
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Faith in Christ is more than mere intellectual assent; it is believing with all the mind, with the will, and with action. Years ago a party of visitors at the national mint were told by a workman in the smelting works that if you first dipped your hand in water, a ladle of molten metal might be poured over the palm of the hand without burning it. A husband and wife were part of this party of visitors. “Perhaps you would like to try it”, the workman said to the husband. The husband drew back sharply, “No thanks,” he said, “I’ll take your word for it.”
The workman turned to the wife, “Perhaps you would like to try it.” She replied, “Certainly.” She pulled up the sleeve of her blouse and thrust her hand into a bucket of water. Calmly she held her hand out while the metal was poured over it.
The husband believed at one level – but he wasn’t willing to put his belief to the acid test. The wife, on the other hand, was willing to put her faith into action. True saving faith has the character of the wife’s faith – it acts upon the word of God.
But someone may well say, You have faith, and I have works; show me your faith without works, and I will show you my faith by my works. (James 2:18)